Wahyu 11:5-6

11:5 If ¹  anyone wants to harm them, fire comes out of their mouths ²  and completely consumes ³  their enemies. If ⁴  anyone wants to harm them, they must be killed this way. 11:6 These two have the power ⁵  to close up the sky so that it does not rain during the time ⁶  they are prophesying. They ⁷  have power ⁸  to turn the waters to blood and to strike the earth with every kind of plague whenever they want.

Wahyu 16:10

16:10 Then ⁹  the fifth angel ¹⁰  poured out his bowl on the throne of the beast so that ¹¹  darkness covered his kingdom, ¹²  and people ¹³  began to bite ¹⁴  their tongues because ¹⁵  of their pain.

[11:5]  ¹ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[11:5]  ² tn This is a collective singular in Greek.

[11:5]  ³ tn See L&N 20.45 for the translation of κατεσθίω (katesqiw) as “to destroy utterly, to consume completely.”

[11:5]  ⁴ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[11:6]  ⁵ tn Or “authority.”

[11:6]  ⁶ tn Grk “the days.”

[11:6]  ⁷ tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. Here καί (kai) has not been translated because of differences between Greek and English style.

[11:6]  ⁸ tn Or “authority.”

[16:10]  ⁹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[16:10]  ¹⁰ tn Grk “the fifth”; the referent (the fifth angel) has been specified in the translation for clarity.

[16:10]  ¹¹ tn Here καί (kai) has been translated as “so that” to indicate the implied result of the fifth bowl being poured out.

[16:10]  ¹² tn Grk “his kingdom became dark.”

[16:10]  ¹³ tn Grk “men,” but this is a generic use of ἄνθρωπος (anqrwpo") and refers to both men and women.

[16:10]  ¹⁴ tn On this term BDAG 620 s.v. μασάομαι states, “bite w. acc. τὰς γλώσσας bite their tongues Rv 16:10.”

[16:10]  ¹⁵ tn The preposition ἐκ (ek) has been translated here and twice in the following verse with a causal sense.